Hadeeth Sharif: ((How the Adhan=???? – the call to prayer was started; and as stated on verse 58, and also the proclamation of Friday Prayers in Surat Al-Goma’a 62 verse 9.
1/“ Narrated Anas Bin Malik: The people mentioned the fire and the bell {They suggested those signals to indicate the starting of the prayers}, and by that they mentioned the Jews and the Christians; then Bilal was ordered to pronounce the Adhan for the prayer by saying its wordings twice (in doubles), and for the Iqama= ???????  - convocation (the call for the actual standing for the prayers in rows) by saying its wordings once (in singles)-(convocation=Iqama; is pronounced when the people are ready for the prayer)- Saheeh Al-Bukhary.
2/ Verse 66: Narrated Anas Bin Malik: When the news of the arrival of the Prophet [PPBUH] at Al-Medina reached ‘Abdalla bin Salam, he went to the Prophet [PPBUH] to ask him about certain things. He said:”I am going to ask you about three things which only a Prophet can answer: (1) what is the first sign of the Hour? (2) What is the first food which the people of Paradise will eat? (3) How does a child attract the similarity to his father or to his mother?” The Prophet [PPBUH] replied:”Jibrail-Gabriel has just now informed me on that.” Ibn Salam said:”Jibrail-Gabriel is the enemy of the Jews from amongst the angels” The Prophet [PPBUH] said:”as for the first sign of the Hour, it will be a fire that will collect or gather the people from the east to the west. As for the first meal which the people of Paradise will eat, it will be the caudate –extra- lobe of the fish-liver. As for the child; if the man’s discharge precedes the woman’s discharge; the child attracts the similarity to the man, and if the woman’s discharge precedes the man’s, then the child attracts the similarity of the woman.” At this moment ‘Abdullah Bin Salam said:” I testify that La Ilaha Illallah {none has the right to be worshipped but Allah} and that you are the Messenger of Allah”, and added:”O’ Allah’s Messenger! The Jews make such lies so as to make one astonished, so please ask them about me before they know about my conversion to Islam.” The Jews came and the Prophet [PPBUH] said:” what kind of man is ‘Abdullah Bin Salam among you?” They replied: “the best of us and the son of the most superior among.” The Prophet [PPBUH] said:”What would you think if ‘Abdullah bin Salam should embrace Islam?” They said:”May Allah protect him from that.” The Prophet repeated his question and they gave the same answer, then ‘Abdullah came and out to them and said: “I testify that La Ilaha Illallah (none has the right to be worshipped but Allah), and that Muhammad [PPBUH] is the Messenger of Allah!” On this, the Jews said:”He is the most wickedly among us and the sun of the most wickedly among us.” So they degraded him. On this situation ‘Abdullah bin Salam said: “it is this {sort of people} I was afraid of O’ Allah’s Messenger.” Saheeh Al-Bukhary.
COMMENTARY:  
(Verses 54-55-56)- As “most men are rebellious”-v. 52, it is inevitable that there should be apostates even from such a religion of reason and common-sense as Islam. But here is a warning to the Muslim body; that they should not repeat the history of the Jews, and become as self-satisfied or arrogant as to depart from the spirit of God’s teaching. If they do, the loss will be their own. God’s bounty is not confined to one group or section of humanity. He can always raise-up people who will follow the true spirit of Islam. That spirit is defined in two ways; first in general terms; they will love God and God will love them; and secondly, by specific signs; amongst the Brethren, their attitude will be that of humility, but to wrong-doers they will offer no mealy-mouthed compromises; they will always strive and fight for truth and right; they will know no fear, either physical, or that more insidious form, which says:”What will people say if we act thus?” They are too great in mind to be haunted by any such thought. For-as the verse say- their friends are God, His Apostle, and His people, the people who judge rightly, without fear or favor.
(Verses 57-58)- It is not right that we should be intimate association with those to whom religion is either a subject of mockery or at best is nothing but a plaything. They may be amused, or they may have other motives for discouraging you. But your association with them will sap the earnestness of your Faith, and make you cynical an insincere.
(Verse 59)- There is the most biting irony in this and the next verse; “You people of the Book! Do you hate us because we believe in God -and not only our scripture- but yours also? Perhaps you hate us because we obey and you are in rebellion against God! Why hate us? There are worse things than our obedience and our Faith. Shall I tell you some of them? Our test will be: what treatment God meted out to the things I mention. Who were the people who incurred the curse of God? (See Deut. xi. 28 and 15-68: and numerous passages like Hosea viii. 14 and ix l). Who provoked God’s wish? (See numerous passages like Deut. 1, 34; Matt. iii 7). Who forsook God, and worshipped evil? (See Jeremiah, xvi, 11-13). That is your record. Is that is the reason why you hate us!
(Verses 60-61)- For the apes see Surat Al-Bagara 2 verse 65. For men possessed by devils, and the devils being semi into swine, (see Matt. viii, 28-32). Or perhaps both apes and swine are allegorical; those who falsified God’s scriptures became lawless like apes, and those who succumbed to filth, gluttony, or gross living became like swine.
(Verses 62-63)- Eating of things forbidden: may be construed in a literal or a figurative sense. From its juxtaposition with sin and hatred, it is better to construe it in figurative sense, as referring to their fraudulent misappropriations of other people’s property or trust property. “Eating” is also used in verse 66 below in the general sense of enjoyment and happiness.
(Verses 64-65)(A) See verse 13 and Surat AlBagara 2 verse 245, for a “beautiful loan to God”, and Surat Al-Imran 3 verse 181, for the blasphemous taunt, “Then God is poor!” It is another form of the taunt to say, “Then God’s hands are tied up. He is close-fisted. He does not give!” This blasphemy is repudiated. On the contrary, boundless is God’s bounty, and He gives –as it were- with both hands outstretched; a figure of speech for unbounded liberality. (b) Their jealousy- because Al-Mustatafa [PPBUH] is chosen for God’s Message- is so great that it only confirms and strengthens their rebellion and blasphemy. (c) In verse 15, where the eternal warning of the Christian sects, among themselves and against the Jews, is referred to. The reference is to the whole of the People of the Book, Jews and Christians; their internal squabbles and their external disputes, quarrels, and wars. (d) The argument of the whole verse may be thus stated. The Jews blaspheme and mock, and because of their jealousy, the more they are taught, the more obstinate they become in their rebellion. But what good will it does to them? Their selfishness and spite sow quarrels among themselves, which will not be healed till the Day of Judgment. When they stir up wars –especially against the innocent- God’s Mercy is poured down like a flood of water to extinguish them. But their wickedness continues to devise ever new mischief. And God loves not mischief or those who do mischief.
(Verse 66)- The literal translation of the two lines would be: “They would have eaten from above them and from below their feet.” To eat –akala-??? – is a very comprehensive word, and denotes enjoyment generally, physical, social, mental and moral, and spiritual. “To eat what is forbidden” in verses 62-63 referred to taking unlawful profit, from usury or trust funds or in other ways. Here “eating” would seem to mean receiving satisfaction or happiness in ordinary life as well as in the spiritual world. “From above them” may refer to heavenly or spiritual satisfaction, and “from below their feet” to earthly satisfaction. But it is better to take the words as a general idiom, and understand “satisfaction or happiness from every side”.