And even if We had sent down to them angels, and the dead did spoken to them, and We had gathered together all things before their very eyes, they would not have believed (they are not the ones to believe), unless it is in God’s Plan/Will, but most of them ignore (the truth), behave ignorantly. (111) 

وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ (111)

Likewise We do have appointed/made for every Messenger/Prophet an enemy; evil ones, (devils/Satan) among mankind and Jinn, inspiring each other with flowery discourses by way of deception. If your Lord had so willed/ planned, they would not have done it; so leave them and their calumnious/slanderous inventions alone. (112)  

وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ (112)

To such (deceit) let the hearts of those incline, those disbelievers, who have no faith in the Hereafter, let them delight and be pleased in it, and let them commit what they are committing all what they may (of sinful and evil deeds). (113)

وَلِتَصْغَى إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآَخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُمْ مُقْتَرِفُونَ (113)

Say:[O’ Muhammad PPBUH]”shall I seek for judge other than God?! When it is He Who has sent down to you the Book (the Qur’an), explained in detail”. And to those to whom We have given the Book/Scripture (the Torah and the Gospel) know that it is revealed from your Lord in truth. So then never be of those who doubt. (114)

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا وَالَّذِينَ آَتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ (114)

And the word of your Lord does found its fulfillment in truth and in justice; none can change His words. And He is the All-Hearer, the All-Knower. (115)

وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلًا لَا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ (115)

And if you follow –in obedience- the common run of those on earth, they will mislead you far away from the Way and Path of God. They follow nothing but conjectures, and they do nothing but lie. (116)

وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ (116)

Verily, your Lord, it is He Who knows best who strays from His Way, and He Knows best the rightly guided and receive His Guidance. (117)

إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يَضِلُّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (117)

So eat of that (meat) on which God’s name has been pronounced (while slaughtering the animal); if you are believers and have faith in His Signs (proofs/evidences/verses/revelations etc…) (118)

فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآَيَاتِهِ مُؤْمِنِينَ (118)

And why should you not eat of (Meat) on which God’s Name has been pronounced (at the time of slaughtering the animal), when He has explained to you in detail what is forbidden to you –except under compulsion under necessity? And surely, many mislead (mankind) astray by their appetites / desires through the lack of knowledge. Certainly your Lord knows best the transgressors. (119)

وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ (119)

Eschew/leave (O’ mankind all kinds of) sin, open or secret. Verily, those who commit sin will get due recompense for what they used to commit/their “earnings”. (120) 

وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ (120)

Don’t eat (meat) of which God’s name has not been pronounced on it (at the time of slaughtering); for sure that would be impiety. And certainly the devils ever inspire their friends (from mankind) to dispute and contend with you. And if you were to obey them (by making lawful eating the dead animal –the cadaverous), then you would indeed be idolaters/polytheists. (121)  

وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ (121)

Can he who was dead (without Faith by ignorance and disbelief), and to whom We gave life (by knowledge and Faith) and set for him a Light (of belief) whereby he can walk amongst men; be like him who is in the depths of darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? Thus to those disbelievers who are without Faith, their own deeds are made fair-seeming and pleasant. (122)  

أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ (122)

And thus We have set up in every town the great leaders of its wicked people to plot therein. But they only plot against their own souls/selves and they do not perceive it. (123)

وَكَذَلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنْفُسِهِمْ وَمَا يَشْعُرُونَ (123)

And when there comes to them a Sign (from God) they say:”we shall not believe until we receive the one (exactly) like those received by the Messengers of God.” God knows best to whom, and where (and how) to place (and carry) His Message. Soon humiliation and disgrace from God and severe punishment/torment will overtake the wicked/criminals (polytheists and sinners) for all that they used to plot. (124)   

وَإِذَا جَاءَتْهُمْ آَيَةٌ قَالُوا لَنْ نُؤْمِنَ حَتَّى نُؤْتَى مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِنْدَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ (124)

And whomsoever God (in His Plan) Wills to guide, He will opens his breast to Islam; and whomsoever He wills to leave astray, He makes his breast closed and constricted, as if he is climbing up to the sky. Thus God (heaps) the wrath and penalty on those who refuse and reject Faith/disbelief. (125)  

فَمَنْ يُرِدِ اللَّهُ أَنْ يَهدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ (125)

And this is the Path/Way of your Lord (the Qur’an and Islam) leading straight. We have detailed Our Revelations (the Signs) for those people who receive admonition and take heed. (126)

وَهَذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآَيَاتِ لِقَوْمٍ يَذَّكَّرُونَ (126)

For them will be a Home of Peace (Paradise) in the presence o their Lord; and He will be their helper/ protector/friend, because of what they used to practice (righteousness). (127)  

لَهُمْ دَارُ السَّلَامِ عِنْدَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُوا يَعْمَلُونَ (127)

And on the Day when He will gather them all together (and say):”O’ you assembly of Jinn! Much (toll) did you mislead of men.” Their friends amongst men will say:”Our Lord! We have made profit from each other; but (alas) we reached our term which You have appointed for us.” He Will say:”The Fire will be your dwelling-place; you will dwell therein forever, except as God may Will. Certainly your Lord is full of wisdom and knowledge- All-Wise, All-Knowing. (128)

وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْإِنْسِ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ (128)

And thus We do make the iniquitous/tyrants (polytheists and wrongdoers) turn to each other (as helpers and supporters) of one another because of what they used to earn. (129)

وَكَذَلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ (129)